一、怎么写英语演讲稿？

这是一篇演讲稿，你学习学习吧

Wealth

The word wealth always reminds people of money and the sayings or concepts related to money. For example, “money talks”; “money makes the ghosts turn the mill”; “as birds die for food, so men die for wealth”; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”; “poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc..

In the 1980' s, all shops were state-owned with marked prices. You couldn't buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. A popular song at that time started “I picked up one cent at the roadside, and I handed it over to the policeman…” But now no one cares to pick it up even if it were ten cents.

People's reverence for money is expressed in varied ways. The names of companies or stores are often “Beer of Wealth and Honor”, “Restaurant of Wealth and Rank” “Store of the Aristocrats” “Hotel of Fame and Prestige” etc. (even some people's names have the meanings of “full of gold” or “great fortune”). At New Year's time, the god of wealth is worshiped and the picture of the god is covered with signs of money. When a millionaire is walking in the street, people will show their profound respect even though they know very well that they can not get a cent from him. The English film “the Million-Pound Note” makes a most vivid revelation of this situation. With the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others. It's an idealized end of the story that the hero is still loved by his girl friend even after he lost his million-pound note. However, without the million-pound note, they couldn't have known each other. It's very difficult for people to make friends directly with beggars.

The song of “All Good Things Must End” in A Dream of the Red Mansions attacks the money worshipers by saying:

“All men long to be immortals

yet silver and gold they prize

And grub for money all their lives

Till death seals up their eyes”

But when Chen Shih-yin tries to expound this song by analyzing the inconstancy of human relationships and the incomprehensible human heart, he has to say:

“While men with gold and silver by the chest

Turn beggars, scorned by all and dispossessed”

The conclusion is that it doesn't work without money.

In spite of the human civilizations over thousands of years, people can not deny the function of money. This shows how important money is. Money plays a decisive role to individuals, to families and even to countries or nationalities. Otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible? Why does every country need Chancellors of the Exchequer, who keep formulating and revising financial laws and regulations? How different it is to be a creditor nation and a debtor nation! The United States is playing the tyrant just because it is wealthy enough. A poor man may cherish lofty aspirations, but will probably be beaten because of his poverty. The Afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity.

Of all ages and in every country, all kinds of corruption stem from money. No matter how rough the man is, and in what despicable way he earned the money, he can grease the palms of or buy over some very decent officials or even intellectuals. Can you see how crucial a role money is playing? (A case in point is the bankrupt of the company)

Some people or organizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people's puzzlement, they are also accumulating money, either to renovate the temples, or to regild Buddha's statues, in whatever pretexts. They are not engaged in production, so they can only depend on the donations from the devout believers. Sometimes your sincerity relies on whether you donate and how much you donate. Do the monks care about money? The answer is affirmative. What's more, many monks are already provided with a salary.

We are living in a material world, and it's really difficult to deny the function of money or wealth. We need money for food, clothes, education, hospital, housing and transportation, etc. There's rarely anything that doesn't need money. What we can discuss now is not the importance of money, but whether money is almighty and whether more wealth can bring us more happiness.

We must say that money is not almighty, and there are many things which money can't do. For example, many emperors like Qin Shihuang longed for elixirs. As wealthy as they were, and as mighty as they were to take every measure to search for long life medicine, they still could not avoid the sad denouement that “their graves are a covered with weeds”.

Many great men suffered from fatal illness. Even though they were treated with the best medical means, they had to suffer as much as the ordinary people, and met with the same inescapable fate. Rich or poor, great or ordinary, we come and go with nothing belonging to us.

Huang Shiren, the cruel hearted landlord, was rich but Xi'er would rather hid in the deep mountains and turn into a white-hired girl than marrying him;

Wang Baochuan wouldn't give up her marriage with Xue Pinggui even though she had to live in the cold cave for over ten years;

Emperor Shunzhi of the Qing Dynasty owned the whole country, but just because of the death his beloved concubine, he eventually became disillusioned with this world and spent the rest of life in the temple as a monk (it's all right even if it is a legend).

Many love stories can never be bought with money. The ever-lasting folktale of Liang Shanbo and Zhu Yingtai shows people's identification with this point of view.

Wealthy men also have a lot of worries: afraid of being stolen or kidnapped, they may have to hire a bodyguard; they're concerned about their spoiling the children, or worry about the family discord because of the legacy disputes after their death; Fearing devaluation if they don't invest, while fearing of bankrupt if they invest; Where is their happiness?

How much is enough? No limitation. As poor as beggars without a penny, they can make a living by begging. It's said that some have become millionaires through begging. As wealthy as a billionaire, they can only enjoy a couple of dishes each meal. If someone is allergic to seafood, or tired of rich dishes, he may enjoy the pickled vegetables just as much.

As for money, people can take it easy sometimes, but most of the time, they can't. In theory, they may take it easy while in practice, they usually take it very seriously; Talking about others, they can take it easy, but to themselves, they take it seriously again. Some people take it seriously for one moment, but may take it easy afterwards, just as we said what is hidden from the concerned is plain to the bystanders. Most people take money too seriously when being involved. In fact, as long as you have enough to eat, what is the difference between a little and a lot?

Everything has a limit, so does money. We should conform to the course of the nature in stead of going out of our way to grasp it. We should spend according to our income. The rich may enjoy much more luxuries but no less worries than the poor. The only difference is the content and form of worries. The higher the income is, the bigger the expenditure is. The world famous boxers may earn millions of dollars for one game, but often find themselves deep in debt. With an annual salary as high as tens of thousands of dollars, the former President of the United States Bill Clinton ran into debts because of lawsuit, and had to throw off his airs to earn money in every mean. However, the monthly income of some of the Chinese families is no more than a few hundred Yuan while leading a life with enjoyment. Happiness doesn't necessarily rely on money.

According to the western fable the Gold Touch, a king was very fond of gold and prayed to God for more gold everyday. To teach him a lesson, God imparted the Gold Touch to him. From then on, whatever he touched turned into gold, including bread, milk, flowers, and even his beloved daughter. He couldn't eat gold, of course, nor could he lose his daughter. In the end, he repented his sin, pleaded God to take the Gold Touch back and went back to his former happy life again. This story is a little exaggerated, but at the same time it told us vividly that wealth and happiness are not synonym. What's more, no matter how much money you have, you can't spend it all.

Wealth itself is neutral, but it acquires a double-attribute because of the difference of its owner. Kind people use it for charities, while wicked people may use it to make guns and cannons for killing. Therefore wealth can be the origin of both good and evil.

God(if he really exists), can you make the kind richer and the evil live in poverty?

Wealth always reminds people of money, land, houses, and cars, etc. which are all material. In fact, wealth has two aspects: material and spiritual. People pay more attention to material wealth, which is tangible and also limited. For example, a cake can be quickly eaten up, and a big sum of money can be spent. However, spiritual wealth is different, since it is intangible and unlimited. For example, a kind of philosophy, concept, spirit, a plan, a strategy, or a innovation is hard to estimate its value. Chairman's Mao's thought had aroused millions of people, and with an overwhelming and irresistible momentum, his strategy of “encircle the city from the country” defeated first the Japanese invaders and then Jiang Kai-shek's army of eight million. Deng Xiaoping's principle of “reform and opening up” led China out of the trap of poverty. The current financial policy and the general plan of “” have kept the Chinese currency RMB from devaluating during the Asian economic crisis and kept our national economy at a 7% growth rate in the unstable macro environment of world-wide economic crisis.

An enterprise can grow bigger and bigger like a snowball, but in the meantime, it can go bankrupt instantly like a deflated balloon, all depending on whether the operating strategy and specific measures are appropriate. Just as the old saying goes: As long as the line is right, the future is bright. Long-term development doesn't depend on good luck. Therefore we believe that spiritually rich is really rich, and spiritual wealth is the biggest wealth. Judging a man, we should see whether he has the wisdom while judging an enterprise, we should see whether its strategies and measures are in accordance with the historical trends. Never trust beautiful illusions like the moon in the water and flowers reflected in a mirror that will not last long. We don't advocate beggarism, so we are not afraid of wealth, but uphold wealth. However, we should acquire wealth in a proper way, and think more about the future. We should not forsake good for the sake of gold, nor should we benefit ourselves at the expenses of others. What we should do is to enjoy our own share at the common wealth of the human beings. Wealth is not absolute. A great man may as rich as owning the whole world, at the same time, he may also as poor as penniless. Therefore, as long as we are not spiritually poor, it is all right even if we are not rich man for the whole life.

Being poor is not because someone is penniless, but mainly because of the lonely misery in his inner world. They are green-eyed, because they are never satisfied with what they have, but are always jealous of people who are successful or who earn higher salaries. They never look at other people's devotions and contributions, but with their habit of jealousy they always feel poor and uncomfortable. It is more difficult to solve internal poverty. Suppose we can look back at the past with the concept of wealth, how can we stay poor? We may well say that wealth lies in your heart and we should know how to treasure it.

Translated by Zhang Baodan

June 20, 2004

二、大学英语演讲类型？

It's not a dream of our future! 这样的题目最容易引起共鸣, 而且内容形式可以像诗一样,能使演讲朗朗上口,热情洋溢 对于鼓舞新生,鞭策自我也是一个很好的切入

三、大学英语演讲主题？

The pursuit of money drives many people to cheat and steal. In some places there is nothing that cannot be bought with money, resulting in corrupt societies where everybody is miserable.

　　So, money does not necessarily mean happiness. It all depends on how it is used. If we make honest and sensible use of money, it can be a stepping-stone to happiness l Although money cannot buy happiness, it can make happiness possible if it is employed sensibly.

四、qcc文章怎么写？

qcc文章，1、严格按照活动程序进行总结

2、把活动中分析问题的过程用合适的方法总结到报告中

3、成果报告要以数据、图表为主，尽量做到标题化、图表化、数据化，使得成果清晰、醒目

4、尽量避免使用技术性太强的术语

5、报告的前面部分，可简要介绍小组成员情况

五、文章梗概怎么写？

1、读

通过对原文的精读，尽可能地和文本、作者“对话”，了解原文内容，明确作者的写作意图。如果一两遍读不明确就多读几遍，不到胸有成竹绝不“善罢甘休”。

2、抽

在理解原文的基础上，抽取出原文各段的段落大意。需要强调的是对一些描写具体或是富含情感的关键段落要注意适当保留原句；对一些简短的、不影响文章表达的次要段落则大胆地取舍。

3、连

将抽取出来的各段大意连接起来。

4、理

将连接好的语句梳理通顺：删去重复的文字，做好句子与句子之间的衔接，使它成为一段通顺的话。

扩展资料：

文章归纳段意的方法

1、摘句法

把能概括全段内容的句子摘下来，作为段落大意。这种方法，适用于有中心句的段落。

2、归并法

先找出每个自然段的大意，再将几个自然段的大意归并到一起，归纳出全段大意。

3、借助法

就是借助段的结构特点进行归纳。如总分段，可借助总述部分；因果段，可借助结果部分；递进段，可借助后一层的意思，但要注意在同一篇文章里归纳段意的方法要统一，不能几种方法同时使用。

4、取舍法

一段里有几层意思，往往有主有次，抓住主要的，舍去次要的，就可以得出段意。如《小英雄雨来》第一大段有两层意思：雨来生活的环境和雨来的游泳本领高。第二层是主要的，可以用作全段大意。

六、怎么写投稿文章？

首先要看你想要投稿的地方，他们需要什么题材的文章，确定好文章内容，题材范围，需要写多少文字，有哪方面的要求。

先选好标题，最好是能言简意赅的表达你的想法。其次是列一个大纲，围绕大纲主题写，逻辑思维要清晰，语言前后要贯通。再就是分几个小段，每一段不同内容。还有排版要层层递进，最好再来个总结。

七、文章赏析怎么写？

怎样鉴赏…………。。

一首成功的好诗一定有独到的艺术手法和技巧。鉴赏古诗的一项重要内容就是赏析诗歌的艺术手法和技巧,这一考点既是古诗鉴赏的重点,又是古诗鉴赏的难点。

艺术技巧的鉴赏一般包括三个方面:表达方式的评析,艺术手法的赏析,修辞手法的体味。

一,表达方式的评析

表达方式包括记叙,描写,抒情,议论四种。所谓表达方式的评析就是指能辨析诗歌中运用了哪些表达方式以及所起到的作用。

1,记叙。在作品中对人物,事件的交代和介绍。

如"故人具鸡黍,邀我至田家"(孟浩然《过古人庄》),"风劲角弓鸣,将军猎渭城"(王维《观猎》)。"越王勾践灭吴归,战士还家尽锦衣"(李白《越中览古》)等。

2,描写。用形象的语言对人,物,环境等的形态,特征作具体生动的描绘。

使读者如见其人,如闻其声,如睹其物,如临其境。如"明月松间照,清泉石上流"(王维《山居秋暝》),"三山半落青天外,一水中分白鹭洲"(李白《登金陵凤凰台》)等。

3,抒情。在作品中抒发主观感受,表露自我感情。如"愿将腰下剑,直为斩楼兰"(李白《塞下曲》),"同是天涯沧落人,相逢何必曾相识"(白居易《琵琶行》)等。

4,议论。在作品中直接阐述观点,表明态度。如"生当作人杰,死亦为鬼雄"(李清照《夏日绝句》),"江东弟子多才俊,卷土重来未可知"(杜牧《题乌江亭》)等。

这四种表达方式在具体运用时并不是完全割裂的,而是经常交融在一起,我们需要注意这一点,如"出师未捷身先死,长使英雄泪满襟"(杜甫《蜀相》)一句,融合了记叙,描写,抒情,议论四种表达方式。

二,艺术手法的赏析

1,有关描写的艺术手法:从描写角度看,有正面描写和侧面描写;从描写用笔看,有工笔和白描;从描写的内容看,有景物描写和人物描写。

2,有关抒情的艺术手法:抒情的方式主要有直接抒情和间接抒情两种。

古诗词大多借助景物来抒情,所谓"一切景语皆情语",景与情的关系通常有四种:以乐景写乐情;以哀景写哀情;以乐景写哀情;以哀景写乐情。

3,衬托手法:涉及到正衬和反衬。

4,对比手法。

5,赋比兴手法。

6,用典。

7,虚写与实写。

8,象征手法。

(以上内容详看附录)

三,修辞手法的体味

古诗中常用的修辞手法有比喻,比拟,夸张,借代,对偶,设问,反问,双关等。

在鉴赏诗歌时,我们要能辨别这些修辞手法,并能分析他们的艺术效果。

(以上内容详看附录)

附:艺术手法和修辞手法例析

1,比兴手法:赋比兴是对中国最早的诗歌总集《诗经》中的诗歌表现手法的总结。

其后的诗歌继承了赋,比,兴的表现手法。赋,就是详细地叙事写景,并表示出作者的态度。如《诗经•伐檀》中,"砍砍伐檀兮,置之河之干兮","不稼不穑,胡取禾三百缠兮 不狩不猎,胡瞻尔庭有县狟兮 彼君子兮,不素餐兮!"描写一群伐木的奴隶替奴隶主砍伐檀木制造车子,在艰苦繁重的劳动中联想到奴隶主不劳而获,抑制不住内心的愤怒。

比,就是把一物比作另一物。《诗经•硕鼠》把奴隶主比作大老鼠,用的就是比的手法。兴,就是"先言他物以引起所咏之辞也"。如《诗经•伐檀》中的"河水清且涟漪"就属于"兴",它引出了下面的叙述。"兴"和"比"常常联系起来在一篇诗中运用。如《孔雀东南飞》开头,"孔雀东南飞,五里一徘徊",既是"兴",又是"比"。

2,直接抒情和间接抒情:直接抒发自己的感情,就是直接抒情,也叫直抒胸臆。通过对某些事物,某个问题的叙述,描写或议论,含蓄地抒发自己的感情,就是间接抒情。中国古典诗歌追求含蓄,所以往往是间接抒情,达到情景交融。"一切景语皆情语",景中寓情,情景交融是古典诗歌常用的手法。

是否情景交融,是判断古典诗歌有无意境的标志;而是否有意境,又是判断古典诗歌是否为上乘之作的标志。如张可久《[双调]清江引•秋怀》:西风信来家万里,问我归期未 雁啼红叶天,人醉黄花地,芭蕉雨声秋梦里。诗人紧紧把握题意,用西风,北雁,红叶,黄花,芭蕉,雨声,点染成一幅萧瑟的秋景。

又因"西风"的到来而联想到"归期"的未卜;因"芭蕉雨声"而烘托出自己的功名未就,辗转反侧的愁思。句句是写景,句句又是抒情,情和景高度的统一起来。

八、情感文章怎么写？

情是埋藏心底里，点点思念与牵挂，忧伤与烦恼，情是要用心去抒发，去释怀！

感则是心中珍藏许久的，千言万语，以及肺腑之言，也需要心去抒怀，去爆发！

写情感文章，作者首先要抓住问题关键与重点，然后大胆的施展其丰富的想象力，咬文嚼字般的一通畅所欲言，把自己内心里的情感，化作句句美丽的文字，而激发出来，在文章中流淌与跳跃，让其变成一行行精辟的情话，留给我爱的人看，变成一个个美妙的音符，唱给爱我的人听！变成一篇篇诗般的美文，让所有人都能够欣赏！让阅读者能在你的文章里，找回一些所能感到触景生情的，只言片语。寻觅到一点因情感迷茫，而导致缺失的情感食粮，能追逐着你的笔墨纸砚，与你的所言所语，一道与你而产生情感共鸣，从文章中求得一丝安慰与情感的释放！

九、热点文章怎么写？

热点文章写作需要注意以下几点：热点文章需要有明确的结论或观点，而不仅仅是一个话题的描述或介绍。除了阐述自己的观点外，还需要为什么这是一个热点话题，为什么人们对此感兴趣，以及该话题的影响和意义等。在阐述完自己的观点之后，可以在文章中继续探讨相关话题，包括前因后果、未来走向、经验教训等。同时，热点文章的写作还需要注意语言简洁明了、文笔流畅、观点明确等问题。最好结合实际案例或数据加以论证，以增强文章的可信度和说服力。

十、婆媳文章怎么写？

婆媳记录生活的爆款文章很多。

因为婆媳关系是一个家庭内部的重要人际关系， 爆款文案的主题可以包括情感表达、生活经验分享、生活技巧和娱乐等方面。

比如可以写一些故事情节，描述婆婆和媳妇如何相互理解，如何调和家庭矛盾；也可以写一些实用的生活技巧，比如如何保持家居整洁、如何安排饮食和家庭活动的时间等等。

延伸下去，这些文章还可以在社交媒体上进行分享，增加交流和互动的机会，也可以成为一种新的生活方式，引领更多家庭关系和生活方面的交流和分享。