一、艺术家读后感怎么写？
读完了冯骥才先生的长篇新作《艺术家们》，深为其中饱含的理想主义与唯美主义所感染，面对着市场大潮的冲击，书中所描摹的艺术家们对于精神世界的追寻、探索与迷茫，更有一种沉钟大吕的省世之音，袅袅不绝。
冯先生在序言中强调：自己是用两支笔写这本小说。“一支是钢笔，一支是画笔。我想用钢笔来写一群画家非凡的追求与迥然不同的命运；我想用画笔来写唯画家们才具有的感知。”
全书分为三部，叙述手法并不复杂，或许还让人觉得有些陈旧。写了楚云天、洛夫、罗潜三位画家自上世纪七十年代到新世纪近五十年的艺术生活与人生经历。他们个性鲜明，在物质匮乏年代是精神上的富足者，苦中作乐，惺惺相惜，成为“三剑客”。改革开放之初，思想解放，风起云涌，渐渐在艺术上发展成熟。新世纪在市场大潮中，则个人境遇与人生起浮发生了质的变化，走上了不同的人生道路。
冯骥才先生曾说：文学、绘画、文化遗产保护、教育是他的“四驾马车”。长篇小说《艺术家们》所体现的，就是一种诗与画交汇，艺术与人生融合的美的追寻。
阅读过程中，我们能够感受到，冯先生精深的绘画功底与人文学养，特别是深厚博大的文化底蕴，小说创作和他五十年来的文化记述是相辅相成的。“冰河、凌汛、激流、漩涡”似乎也可以成为解读《艺术家们》的一种线索。
二、5 读后感用艺术字怎么写？
读后感是指读了一本书，一篇文章，一段话，几句名言，一段音乐，或一段视频后，把具体感受和得到的启示写成的文章，读后感也可以叫做读书笔记，是一种常用的应用文体，也是应用写作研究的文体之一。简单说就是看完书后的感触。如何写读后感格式一、格式和写法读后感通常有三种写法：一种是缩写内容提纲，一种是写阅读后的体会感想，一种是摘录好的句子和段落。一般用自己的感受（一两个词语）做主标题，下一行是读《xxx》有感，为副标题。也可直接写读《xxx》有感或《xxx》读后感。二、要选择自己感受最深的东西去写，这是写好读后感的关键。三、要密切联系实际，这是读后感的重要内容。四、要处理好“读”与“感”的关系，做到议论，叙述，抒情三结合。五、叙原文不要过多，要体现出一个“简”字。六、要审清题目。在写作时，要分辨什么是主要的，什么是次要的，力求做到“读”能抓住重点，“感”能写出体会。七、要选择材料。读是写的基础，只有读得认真仔细，才能深入理解文章内容，从而抓住重点，把握文章的思想感情，才能有所感受，有所体会；只有认真读书才能找到读感之间的联系点来，这个点就是文章的中心思想，就是文中点明中心思想的句子。对一篇作品，写体会时不能面面俱到，应写自己读后在思想上、行动上的变化。八、写读后感应以所读作品的内容简介开头，然后，再写体会。原文内容往往用3～4句话概括为宜。结尾也大多再回到所读的作品上来。要把重点放在“感”字上，切记要联系自己的生活实际，与自己的生活相结合，否则作文会显得空虚。九、要符合情理、写出真情实感。写读后感的注意事项(1)写读后感绝不是对原文的抄录或简单地复述，不能脱离原文任意发挥，应以写“体会”为主。(2)要写得有真情实感。应是发自内心深处的感受，绝非“检讨书”或“保证书”。(3)要写出独特的新鲜感受，力求有新意的见解来吸引读者或感染读者。(4)注意不要写成流水账！写作方法(1)引——围绕感点 引述材料。简述原文有关内容。概括本文的主要内容 ,要简练,而且要把重点写出来。(2)议——分析材料，提练感点。亮明基本观点。在引出“读”的内容后，要对“读”进行一番评析。既可就事论事对所“引”的内容作一番分析；也可以由现象到本质，由个别到一般的作一番挖掘；对寓意深的材料更要作一番分析，然后水到渠成地“亮”出自己的感点。要选择感受最深的一点，用一个简洁的句子明确表述出来。这样的句子可称为"观点句"。这个观点句表述的，就是这篇文章的中心论点。"观点句"在文中的位置是可以灵活的，可以在篇首，也可以在篇末或篇中。初学写作的同学，最好采用开门见山的方法，把观点写在篇首。(3)联——联系实际，纵横拓展。围绕基本观点摆事实讲道理。写读后感最忌的是就事论事和泛泛而谈。就事论事撒不开，感不能深入，文章就过于肤浅。泛泛而谈，往往使读后感缺乏针对性，不能给人以震撼。联，就是要紧密联系实际，既可以由此及彼地联系现实生活中相类似的现象，也可以由古及今联系现实生活中的相反的种种问题。既可以从大处着眼，也可以从小处入手。当然在联系实际分析论证时，还要注意时时回扣或呼应“引”部，使“联”与“引”“藕”断而“丝”连这部分就是议论文的本论部分，是对基本观点(即中心论点)的阐述，通过摆事实讲道理证明观点的正确性，使论点更加突出，更有说服力。这个过程应注意的是，所摆事实，所讲道理都必须紧紧围绕基本观点，为基本的观点服务。(4)结——总结全文，升华感点。“读”的内容不放松。以上四点是写读后感的基本思路，但是这思路不是一成不变的，要善于灵活掌握。比如，"简述原文"一般在"亮明观点"的前面。口袋作文网, 读后感作文网,
http://dhg.koudaizuowen.com
, 上还有大量读后感范文可以参考，名著读后感应有尽有，希望能对你有所帮助。三、怎么写英语演讲稿？
这是一篇演讲稿，你学习学习吧
Wealth
The word wealth always reminds people of money and the sayings or concepts related to money. For example, “money talks”; “money makes the ghosts turn the mill”; “as birds die for food, so men die for wealth”; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”; “poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc..
In the 1980' s, all shops were state-owned with marked prices. You couldn't buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. A popular song at that time started “I picked up one cent at the roadside, and I handed it over to the policeman…” But now no one cares to pick it up even if it were ten cents.
People's reverence for money is expressed in varied ways. The names of companies or stores are often “Beer of Wealth and Honor”, “Restaurant of Wealth and Rank” “Store of the Aristocrats” “Hotel of Fame and Prestige” etc. (even some people's names have the meanings of “full of gold” or “great fortune”). At New Year's time, the god of wealth is worshiped and the picture of the god is covered with signs of money. When a millionaire is walking in the street, people will show their profound respect even though they know very well that they can not get a cent from him. The English film “the Million-Pound Note” makes a most vivid revelation of this situation. With the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others. It's an idealized end of the story that the hero is still loved by his girl friend even after he lost his million-pound note. However, without the million-pound note, they couldn't have known each other. It's very difficult for people to make friends directly with beggars.
The song of “All Good Things Must End” in A Dream of the Red Mansions attacks the money worshipers by saying:
“All men long to be immortals
yet silver and gold they prize
And grub for money all their lives
Till death seals up their eyes”
But when Chen Shih-yin tries to expound this song by analyzing the inconstancy of human relationships and the incomprehensible human heart, he has to say:
“While men with gold and silver by the chest
Turn beggars, scorned by all and dispossessed”
The conclusion is that it doesn't work without money.
In spite of the human civilizations over thousands of years, people can not deny the function of money. This shows how important money is. Money plays a decisive role to individuals, to families and even to countries or nationalities. Otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible? Why does every country need Chancellors of the Exchequer, who keep formulating and revising financial laws and regulations? How different it is to be a creditor nation and a debtor nation! The United States is playing the tyrant just because it is wealthy enough. A poor man may cherish lofty aspirations, but will probably be beaten because of his poverty. The Afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity.
Of all ages and in every country, all kinds of corruption stem from money. No matter how rough the man is, and in what despicable way he earned the money, he can grease the palms of or buy over some very decent officials or even intellectuals. Can you see how crucial a role money is playing? (A case in point is the bankrupt of the company)
Some people or organizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people's puzzlement, they are also accumulating money, either to renovate the temples, or to regild Buddha's statues, in whatever pretexts. They are not engaged in production, so they can only depend on the donations from the devout believers. Sometimes your sincerity relies on whether you donate and how much you donate. Do the monks care about money? The answer is affirmative. What's more, many monks are already provided with a salary.
We are living in a material world, and it's really difficult to deny the function of money or wealth. We need money for food, clothes, education, hospital, housing and transportation, etc. There's rarely anything that doesn't need money. What we can discuss now is not the importance of money, but whether money is almighty and whether more wealth can bring us more happiness.
We must say that money is not almighty, and there are many things which money can't do. For example, many emperors like Qin Shihuang longed for elixirs. As wealthy as they were, and as mighty as they were to take every measure to search for long life medicine, they still could not avoid the sad denouement that “their graves are a covered with weeds”.
Many great men suffered from fatal illness. Even though they were treated with the best medical means, they had to suffer as much as the ordinary people, and met with the same inescapable fate. Rich or poor, great or ordinary, we come and go with nothing belonging to us.
Huang Shiren, the cruel hearted landlord, was rich but Xi'er would rather hid in the deep mountains and turn into a white-hired girl than marrying him;
Wang Baochuan wouldn't give up her marriage with Xue Pinggui even though she had to live in the cold cave for over ten years;
Emperor Shunzhi of the Qing Dynasty owned the whole country, but just because of the death his beloved concubine, he eventually became disillusioned with this world and spent the rest of life in the temple as a monk (it's all right even if it is a legend).
Many love stories can never be bought with money. The ever-lasting folktale of Liang Shanbo and Zhu Yingtai shows people's identification with this point of view.
Wealthy men also have a lot of worries: afraid of being stolen or kidnapped, they may have to hire a bodyguard; they're concerned about their spoiling the children, or worry about the family discord because of the legacy disputes after their death; Fearing devaluation if they don't invest, while fearing of bankrupt if they invest; Where is their happiness?
How much is enough? No limitation. As poor as beggars without a penny, they can make a living by begging. It's said that some have become millionaires through begging. As wealthy as a billionaire, they can only enjoy a couple of dishes each meal. If someone is allergic to seafood, or tired of rich dishes, he may enjoy the pickled vegetables just as much.
As for money, people can take it easy sometimes, but most of the time, they can't. In theory, they may take it easy while in practice, they usually take it very seriously; Talking about others, they can take it easy, but to themselves, they take it seriously again. Some people take it seriously for one moment, but may take it easy afterwards, just as we said what is hidden from the concerned is plain to the bystanders. Most people take money too seriously when being involved. In fact, as long as you have enough to eat, what is the difference between a little and a lot?
Everything has a limit, so does money. We should conform to the course of the nature in stead of going out of our way to grasp it. We should spend according to our income. The rich may enjoy much more luxuries but no less worries than the poor. The only difference is the content and form of worries. The higher the income is, the bigger the expenditure is. The world famous boxers may earn millions of dollars for one game, but often find themselves deep in debt. With an annual salary as high as tens of thousands of dollars, the former President of the United States Bill Clinton ran into debts because of lawsuit, and had to throw off his airs to earn money in every mean. However, the monthly income of some of the Chinese families is no more than a few hundred Yuan while leading a life with enjoyment. Happiness doesn't necessarily rely on money.
According to the western fable the Gold Touch, a king was very fond of gold and prayed to God for more gold everyday. To teach him a lesson, God imparted the Gold Touch to him. From then on, whatever he touched turned into gold, including bread, milk, flowers, and even his beloved daughter. He couldn't eat gold, of course, nor could he lose his daughter. In the end, he repented his sin, pleaded God to take the Gold Touch back and went back to his former happy life again. This story is a little exaggerated, but at the same time it told us vividly that wealth and happiness are not synonym. What's more, no matter how much money you have, you can't spend it all.
Wealth itself is neutral, but it acquires a double-attribute because of the difference of its owner. Kind people use it for charities, while wicked people may use it to make guns and cannons for killing. Therefore wealth can be the origin of both good and evil.
God(if he really exists), can you make the kind richer and the evil live in poverty?
Wealth always reminds people of money, land, houses, and cars, etc. which are all material. In fact, wealth has two aspects: material and spiritual. People pay more attention to material wealth, which is tangible and also limited. For example, a cake can be quickly eaten up, and a big sum of money can be spent. However, spiritual wealth is different, since it is intangible and unlimited. For example, a kind of philosophy, concept, spirit, a plan, a strategy, or a innovation is hard to estimate its value. Chairman's Mao's thought had aroused millions of people, and with an overwhelming and irresistible momentum, his strategy of “encircle the city from the country” defeated first the Japanese invaders and then Jiang Kai-shek's army of eight million. Deng Xiaoping's principle of “reform and opening up” led China out of the trap of poverty. The current financial policy and the general plan of “” have kept the Chinese currency RMB from devaluating during the Asian economic crisis and kept our national economy at a 7% growth rate in the unstable macro environment of world-wide economic crisis.
An enterprise can grow bigger and bigger like a snowball, but in the meantime, it can go bankrupt instantly like a deflated balloon, all depending on whether the operating strategy and specific measures are appropriate. Just as the old saying goes: As long as the line is right, the future is bright. Long-term development doesn't depend on good luck. Therefore we believe that spiritually rich is really rich, and spiritual wealth is the biggest wealth. Judging a man, we should see whether he has the wisdom while judging an enterprise, we should see whether its strategies and measures are in accordance with the historical trends. Never trust beautiful illusions like the moon in the water and flowers reflected in a mirror that will not last long. We don't advocate beggarism, so we are not afraid of wealth, but uphold wealth. However, we should acquire wealth in a proper way, and think more about the future. We should not forsake good for the sake of gold, nor should we benefit ourselves at the expenses of others. What we should do is to enjoy our own share at the common wealth of the human beings. Wealth is not absolute. A great man may as rich as owning the whole world, at the same time, he may also as poor as penniless. Therefore, as long as we are not spiritually poor, it is all right even if we are not rich man for the whole life.
Being poor is not because someone is penniless, but mainly because of the lonely misery in his inner world. They are green-eyed, because they are never satisfied with what they have, but are always jealous of people who are successful or who earn higher salaries. They never look at other people's devotions and contributions, but with their habit of jealousy they always feel poor and uncomfortable. It is more difficult to solve internal poverty. Suppose we can look back at the past with the concept of wealth, how can we stay poor? We may well say that wealth lies in your heart and we should know how to treasure it.
Translated by Zhang Baodan
June 20, 2004
四、艺术素养艺术活动怎么写？
写法 1、表明自己的艺术专业修养。 2、列举会的软件以及技能。 3、从得奖成绩方面进行总结。
2.
示例 本人接受过正规的美术教育,具有较好的美术功底及艺术素养,能够根据公司的需要进行设计制作,熟练掌握多种电脑制作软件,能够高效率地完成工作。本人性格开朗、思维活跃、
五、艺术名怎么写？
艺术名就是签名设计
现代签名设计是书法与艺术签名设计的有机结合，书法是长久以来根据古人尤其是一些书法名家书写的规则而形成的一种很自然的法则，当大多书家对一个字总是那么去写，并且写出来很美观，大家都接收就很自然的形成了一种法则。艺术（商务）签名设计则是融合书法，主要在现代流行的一种签名师根据名字所包含的几个字加以丰富的想象和艺术灵感创造力，再结合书法规则而设计出来的一种美观大气，而又具有防伪等功能的一种字体的结合形式。
六、艺术声明怎么写？
1.规划你的想法
通常情况下，艺术家被要求写一篇三段的陈述，首先是对他们的观点的概述，然后是对他们的材料的解释，最后是对他们个人哲学的描述。虽然正式描述你的艺术，讨论你的材料选择，或者提供你认为对你的实践很重要的背景是没有错的，但是一个公式化的艺术家的声明不会帮助你在竞争中脱颖而出。
罗德岛设计学院艺术与语言中心主任詹妮弗·利瑟警告说：“很多艺术家的声明听起来都是一样的。”社会媒体：2000-2015年艺术家写作..“我的最高建议是不要遵循模型或公式。”相反，尝试头脑风暴特定的内容，以帮助你的观众-无论是观众，陪审员，或评论家-理解。你的干得更好。
然而，如果你不是从一个传统的艺术家声明公式工作，开始可能是很棘手的。视觉艺术学院(SchoolofVisualArts)的写作老师杰夫·爱德华兹(JeffEdwards)建议，在开始写作之前，不要直接开始写作。要做到这一点，一种方法是在索引卡上草草记录关键字和概念，然后将它们分散到一个表上，或者使用一张大张的绘图纸来创建一个图表，说明您计划要写的内容。一些要让你开始的主题包括你的艺术影响，你的过程，你作品的形式品质，一个起源的故事，或者一个与你的作品相关的引语。
同样，Liese建议给自己提示，帮助自己开始写作。她最喜欢给学生的一些建议包括“写下五个你想让面试官问你的问题”和“创造一个你的艺术影响的家谱”。
2.从免费写作开始
接下来，你可以开始自由写作-不断地把你的想法写在纸上，而不用为语法和风格之类的事情烦恼。当你开始的时候，你可能会对你的想法感到卡住或不安全，但试着抵制这些冲动。“不要坐下来，只希望有完美的句子和散文出来，”Liese建议。如果您的艺术家声明需要大约200字长(正如某些应用程序所要求的那样)，请尝试写三倍于此量；您可以在以后减少它。你写的越多，你就越有可能在工作中提出相关的问题和联系。
如果你在写作过程中遇到困难，试着设定一个15分钟的计时器。时钟的压力可能会帮助你放弃阻碍你的焦虑，并能迫使你完成最初想出的想法。
另一种开始自由写作的好方法是使用提示；Liese经常通过要求参与者描述与他们的工作相一致的记忆来开始写作研讨会。她的一位学生，一位创造屋顶种植园主的艺术家，发现她的艺术和她童年时家外的蓝莓灌木有某种联系。另一位艺术家记得有影响力的经历劳里·安德森氏 奥超人(1981年)还是个孩子。这个提示鼓励你重新进入一个你第一次有发现或灵感火花的时刻；从那里，你可以努力把这个想法传达给你的读者。Liese说：“我们都有这种真实的知识来了解我们是谁，以及这些知识是如何进入到工作中来的。”“所以，当你和别人分享这些信息时，他们往往会非常感激你的来信。”
3.编辑你的作品
免费写作通常会给你留下一份冗长或凌乱的草稿；你在编辑上投入的精力和写作一样重要。这个过程可能看起来很吓人，但是Liese保证“学习如何修改你自己的散文”。是无障碍。“一个很好的起点是阅读一些简单的编辑技巧；Liese建议学习辅助医疗方法，它帮助人们专注于一次编辑一个句子的一个部分。
以类似的方式，爱德华兹建议你专注于消除陈词滥调、艺术行话、毫无意义的重复和不相关的切线。他说：“当你第一次回去编辑它时，你会发现自己删掉了很多最初看起来很重要的材料，但实际上是多余的。”“一开始，决定剪什么是痛苦的，但它总是能改善写作。”
除了修改你自己的写作之外，还请熟悉你工作的人看一看你的陈述。如果你不是在学术环境中，你可以要求教授或写作顾问阅读你的写作，试着与其他艺术家交换意见。当你要求别人的反馈时，Liese建议问他们“什么不管用？”还有“什么是工作？“问这些问题可以帮助分离出你陈述中有用的部分和不起作用的部分。
4.写另一份草稿
当你把一个艺术家陈述的过程分解成一些小步骤-头脑风暴、自由写作和编辑-任务就不再那么艰巨了。但是，正如Liese解释的那样，“写一个艺术家声明的好处是有限的。”如果你告诉自己，你所做的陈述将是你所有艺术的唯一、明确的陈述，那么你很可能会陷入一场存在主义的危机中。
相反，最好承认艺术家的陈述只是昙花一现的文字；虽然你今天所写的陈述可能完美地捕捉到了你的艺术作品，但它可能在下周或明年不起作用。为了帮助自己摆脱“单一艺术家声明”的心态，Liese建议在你的声明上放一个日期，然后定期返回；你的艺术家声明应该是一个你一直在努力的活文档。此外，爱德华兹建议，你的陈述应该有多个版本，可以适应不同的参数，比如长度和特定于不同的工作主体。
然而，不管你在做什么版本，你的写作技巧，或者你所经历的挫折程度，记住艺术家声明的好处是很重要的。正如爱德华兹所说，“把你的想法写在纸上有助于你从更深层次上理解你的艺术实践，并使你能够更有效地向他人解释它。”
七、艺术兴趣怎么写？
看书 篮球 画画 音乐 吉他 钢琴 小提琴
八、艺术大字怎么写？
艺术大字要写出艺术效果的，美术写法的俗语就是。
九、艺术签名怎么写？
艺术签名，又称“签名设计”，即对个人姓名的美化、艺术化。它不是今人的发明，古已有之，我们的前人称其为“花押”。类似于“花押”，另有“画押”、“签押”、“签字”、“署名”、“签名”、“署押”等多种称法，这些称法意思大同小异，它们都有表示认可、负责和示信于人的作用，于是就变得模糊起来，往往混用。今人也是如此，只不过将带“押”的字眼儿弃而不用，取“签名”、“签字”称法。现在我们只要提起“签名”，有时指的就是“艺术签名”。
1、实用行草类 注重以行草线条为基础，实用性强，被广泛地运用。一笔签、合文签、花体签、竖式签……都属此类
2、形意类 以意为始，以形为终；象形取意，形意结合。寓意造型签、意象签、象形签、数字签、仿英文签等等 均属此类。
3、防伪类 防止别人伪造。此类签名务必遵循设计规则，不能不顾忌法度，胡乱回环缠绕，过度繁复或简化笔画。反书防伪签、财经防伪
十、艺术日语怎么写？
芸术（げいじゅつ） {艺}字，在日语中，写法不同{艹}下边加{云}字。
